The prosperity of the soul is the best prosperity. δέδωκάς μοι, ἵνα ὦσιν ἕν καθὼς ἡμεῖς, them in Thy name which Thou hast given Me. When God, by his grace and providence, is coming towards us in ways of mercy and comfort, we should, like Martha, go forth by faith, hope, and prayer, to meet him. Commentary, John 17:1-11, Jaime Clark-Soles, Preaching This Week, WorkingPreacher.org, 2008. Billy D. Strayhorn. in and by thy Name, those whom thou hast given me. INTRODUCTION: Isaac Asimov once told a hilarious story about a Rabbi … David Guzik commentary on John 17, where Jesus prays to the Father concerning the disciples followed by a prayer for all believers. Around the name of God in Christ the disciples had gathered. The “now” here refers to Jesus’ imminent death and resurrection (proleptic). It yields no small consolation to us, when we learn that the Son of God becomes so much the more earnest about the salvation of his people, when he leaves them as to his bodily presence; for we ought to conclude from it, that, while we are labouring under difficulties in the world, he keeps his eye on us, to send down, from his heavenly glory, relief from our distresses. The opening address, the first, is to, simply; here, where holy preservation is petitioned, the address is, , where retribution in the world is indicated, it is. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. We can’t know for sure how much theological truth Martha, Peter, John the Baptist (John 1:34), and Nathaniel (1:49) knew when they confessed that Jesus was the Son of God. “Out of this world” It seemed like any other night. 11.And I am no longer in the world. but now that he is about to depart, he asks that the Father will guard them by his protection. According to the connection with what precedes, the world was the power which would make every effort to rend the disciples from the name of the Father and of the Son, thus destroying their unity. Holy Father. It is a measure of how important "being one" with the Father and Son is that, in this most important prayer delivered on the last night of Jesus' life, Jesus requested of the Father that we be "one with them" four times! 1. But in what manner the Father, and Jesus Christ (117) his Son, are one, I shall shortly afterwards explain. He began by washing the disciples’ feet, demonstrating to them the kind of servant ministry that he expected of them (13:1-20). The disciples stood in no direct relation to the Father; they belonged to the Father only through the Son; they were kept in the name of the Father, only in so far as the name of the Father was at the same time the name of the Son. Sermon John 17:1-11 So That We May Be One in Christ. Grace will keep sorrow from the heart, but not from the house. While I was with them, I kept them in your name, which you have given me. They were settled into their seats, and on their way. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. THE CONTEXT. May the words of my mouth, and the meditations of our hearts, be acceptable in Thy sight, O Lord, our Rock and our Redeemer. Commentary on John 17:6-19 View Bible Text . For the words were used to enforce a warning against dishonour done to Him: "Beware of Him, and obey His voice, provoke Him not; for He will not pardon your transgressions: for My name is in Him." The unity of the disciples among themselves was only secondary; it was not to be independently laboured for, but it was to approve itself as real when God fulfilled the petition here uttered. The whole prayer is directed to this object, that the disciples may not lose courage, as if their condition were made worse on account of the bodily absence of their Master. He was adopted by Lucius Junius Gallio, a rhetorician of some repute, from whom he took the name of Junius Gallio. Commentary on John 17:11-16 (Read John 17:11-16) Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safe to heaven. That the name of the Father is to be conceived as actually indwelling in Christ,—that we must not interpret it, "which Thou hast given Me to declare"—is evident from the original text, Exodus 23:21. John 17:11. by Grant | Jun 14, 2018 | John | 0 comments. john 17 11 19 commentary. as a hen gathereth her chickens under her wings, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Yet that love is rather holy than holiness itself. ver. "Holy Father" appears only here in the fourth Gospel and is a reminder of both aspects of God"s nature. The hour approaches and along with it the glory of both the Father and the Son as Jesus prays on behalf of those to whom the Father has authorized him to “give eternal life.” Consistent with this major Johannine theme (cf. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. He is saying they have correctly understood Malachi 4:5-6 to this point—that "Elijah must come first." The heart of Christ was much upon this. That tended only to increase division. Jesus said to the disciples, 'And now I am no longer in the world, but they are in the world, and I am coming to you. John 17:1-11. This name alone builds up the Church. John 17:11. 11 And now I am no more in the world, but these are in the world, and I come to thee. While I was with them, I protected them in your name that you have given me. The proclamation of the name of the Lord was not incumbent on that Angel; it was His rather to make for God a glorious name by His acts.—"That they may be one, as we are." Ver. The type of all those attempts at unity which should be substitutes for this natural union, we have in the Babel of primitive times. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. These chapters outline Jesus’ preparation for the cross. Find Top Church Sermons, Illustrations, and Preaching Slides on John 17:11. The same was said before (John 17:11), that they may be one as we are, and again, John 17:22. John 17:11 New International Version (NIV) 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely, the need for loving sanctification (, And I am no longer in the world, and they. John 17:1-11 So That We May Be One in Christ (Strayhorn) SW-Admin 2017-03-22T04:44:37-07:00. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Keep through thine own name those whom thou hast given me -, holy Father, keep, through thine own name, those whom thou hast given me, I am no more in the world, but these are in the world, And I am no more in the world, and these are in the world, and I come to thee, Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we [are]. News & Events. John 17:11(NASB) Verse Thoughts. His relation to them now is as that of a parent blessing and praying for His children before He is taken away from them. Commentary on John 11:17-32 (Read John 11:17-32) Here was a house where the fear of God was, and on which his blessing rested; yet it was made a house of mourning. I. Holy Father, keep them in thy name which thou hast given me, that they may be one even as we are. Amen. (1-3) A request is brought to Jesus. One was It may be, indeed, admitted that of God’s primary love, pure and absolute righteousness. 7:13-14; Psalm 2:7). 11 Now . Luther: "But it is no other than that which Paul in 1 Corinthians 12:12, and many other passages, says, to wit that we are one body in Christ; not merely of one opinion or one thought, but of one nature. This points out the way in which they shall be kept; for those whom the Heavenly Father has decreed to keep, he brings together in a holy unity of faith and of the Spirit. Commentary on John 17:1-11 View Bible Text . The Word of God is from everlasting, but in the fullness of time the Word was made flesh and dwelt among us. The name of God is His character as forming history. At the very least, they were connecting it to God’s promise to David, that God would be a Father to his sons and that they would sit on his throne forever (2 Sam. ὀνόματί σου. Read Introduction to John . —As above noted, his standpoint is after his ascension, —The first petition for his apostles. He assigns another reason why he prays so earnestly for the disciples, namely, because they will very soon be deprived of his bodily presence, under which they had reposed till now. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. Then will our unity be truly happy, when it shall bear the image of God the Father and of Christ, as the wax takes the form of the seal which is impressed upon it. That love is holy because it is absolutely right; and holiness consists in rightness, with all the intensity of infinite emotion, and all the firmness of an infinite Will eternally determining. Holy Father, keep through thine own name those whom … God incarnate was clothed in human flesh and came to reside in the world that He created, and to live as a Man among those He had made in His own image and likeness. Biblical Commentary (Bible study) John 17:1-11 EXEGESIS: JOHN 13-18. (Matthew 23:37;). the opening words of John 17:11. john 17_1 commentary, #17 in Real Christianity (1 John) The lesson we have in 1 John 5:6-13 is about being sure on the greatest issue of all, eternal life. The death of Lazarus. John 11 – Jesus Raises Lazarus from the Dead A. I am no longer in the world; and yet they themselves are in the world, and I come to You. Browse Sermons on John 17:11. And as He is the exclusive author, so is He also the exclusive maintainer of unity. He gave them his new commandment of love (13:31-35). Lifting one's eyes to heaven was a traditional posture of prayer. —Comp. ("Download and use these for free.") He who looks more deeply will not be deluded by it. During His presence with them there was not this special need for commending them to the Father’s care. Check out these helpful resources Biblical Commentary Childern’s Sermons Hymn Lists. John 17:11-19 The Word of God . He promised them the gift of the Holy Spirit (14:15-31). It amounts therefore to this, that, when the disciples are deprived of Christ’s bodily presence they suffer no loss, because God receives them under his guardianship, the efficacy of which shall never cease. So long as he dwelt with them, he cherished them, as a hen gathereth her chickens under her wings, And he does so on their account; for he provides a remedy for their trembling, that they may rely on God himself, to whose hands, as it were, he now commits them. John 17:1-11, at Cerezo Barredo's weekly gospel illustration. By The Rev. They are not of the world, &c.] Here indeed they have their commoration, but their conversation is in heaven, πολιτευμα, Philippians 2:21: they are clothed with the Sun of righteousness, and have the moon (all earthly things) under their feet, Revelation 12:1. Jamieson-Fausset-Brown Bible Commentary 11. Sermon Bible Commentary. Matthew 17:11. John 17:11. But as it is not enough that men be agreed in some manner, he adds, As we are. That they may be one. Ellicott's Commentary for English Readers. While He was on the way to Jerusalem - This recalls Luke 9:51-note where Luke records "When the days were approaching for His ascension, He was determined to go to Jerusalem." In that sense, it is the most important request in … Stier elaborately argues that God’s holiness is identical with his absolute love. Unity wherever it exists flows from God. I am no more in the world— (See on Joh 17:4). but these are in the world—that is, Though My struggles are at an end, theirs are not; though I have gotten beyond the scene of strife, I cannot sever Myself in spirit from them, left … This passage helps us to be sure that our sins are forgiven, sure that we have peace with God, sure that when we … The devil tries hard to break this bond, and by his cunning devices to rend us away from the word.". John 17:1-26: Verse 1-2: "When Jesus had spoken these words, he lifted up his eyes to heaven, and said, "Father, the hour has come; glorify your Son that the Son may glorify you, 2since you have given him authority over all flesh, to give eternal life to all whom you have given him." The word "truly" is important to understanding His agreement with the scribes. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are. mercy, and purity are the perfect forms. He is the cloud whence the drops of peace distil first upon crowning Hermon, and then flow down to all the lower heights. Jesus responds to the disciples' question essentially by saying He agrees that the scribes are correct in saying, "Elijah must come before the Messiah appears and before that great and dreadful day.". 9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. Commentary on John 17:11-26. And I am no longer in the world, but they are in the world, and I am coming to you. If they should fall out of that name, the Church would cease to exist. John 17:11-19 J. J. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. 16. So That We May Be One in Christ. (The Expositor's Bible Commentary – Volume 9: John and Acts) Gallio in Wikipedia - the son of the rhetorician Seneca the Elder and the elder brother of Seneca the Younger, was born in Corduba (Cordova) c. 5 BC. There "My name is in Him" indicates equal Divine glory. 11 Now I am no longer in the world, but these are in the world, and I come to You. For Christ, having been appointed by the Father to be their guardian for a time, and having now discharged the duties of that office gives them back again, as it were, into the hands of the Father, that henceforth they may enjoy his protection, and may be upheld by his power. COMMENTARY John 17:11-26. Clip Art, John 17:11, Fr. November 13, 2020 Uncategorized Uncategorized The Author and maintainer of Unity. Holy Father, protect them by the power of[ a] your name, the name you gave me, so that they may be one as we are one. Study the bible online using commentary on John 17:11 and more! 16 They are not of the world, even as I am not of the world. Most of you preachers out there already know this, but it never hurts to be reminded of a perhaps well-known fact because maybe this time around it will mean and preach something different. 10 And all mine are thine, and thine are mine; and I am glorified in them. But this we can attain in no other way than by this, that God keep us in His name: that is, that we abide in the word which we have received concerning Christ. That unity would be precious only if it was not enforced, but should grow out of their abiding in the name of God and Christ, just as spontaneously as the union between the Father and the Son. In this centre the Holy Father would keep His people. Home News & Events john 17 11 19 commentary. Richard Lonsdale, Resources for Catholic Educators. John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. John 17:11 Context. John Trapp Complete Commentary. Against their persecutions and seductions the Saviour appeals to the power of the Father: asking of Him what He Himself in the fellowship of the Father would do. Keep through thy name those whom thou hast given me. His nature as issuing into manifestation; and the unfolding of this name is to be sought only in Christ (comp. "Holy Father, keep." 6): only in Him has God a name. For the word holds us together, so that we all abide in one Head, and depend on Him alone. John 17:1-11, Liturgical Drawing, Maria d.c. Zamora, Claretian Resources, Philippines. Luke 17:11-19 Ten Men Healed, One Man Saved - John MacArthur; This section (Lk 17:11-19) could sadly be entitled "Where are the nine?" Read John 17:11 commentary using Robertson's Word Pictures of the New Testament. Junius Gallio name those whom You have given me to the Father will them. To exist me, that they may be one in Christ ( comp them now is that... 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